Scientific Assessment of Ontological Naturalism Based on Brian Ellis's Essentialism

Document Type : علمی پژوهشی

Author

Ph.D. Department of Philosophy and Theology, University of Qom

Abstract

According to ontological naturalism, the existence of an incorporeal cause for the world is in conflict with science, and basically the world does not need such a cause. According to methodological naturalism, too, scientific method is the most successful method for understanding the structure of the world and the causal relationships governing it. Looking at the issue from the perspective of theoretical philosophy, which does not belong to anything other than the outer world, we find that science has a limited share in the explanation of nature in terms of its method, and if the empirical findings arising from it are not in interaction with the metaphysical foundations of science, then it cannot have decisive theories in the explanation of the world and has nothing to say in the ontological issues. It seems that by considering the link between science and metaphysics, one can use philosophical theology in order to defend the belief in God as a complementary element in the explanation of the world of existence, and the use of science in the realm of ontology is considered unscientific and fallacious. Regarding essentialism in science, Ellis believes realistically that instead of lacking properties, creatures have powers and capacities that make up their essence and inherent properties and make their nature active and full of properties. It can be concluded that naturalism is valuable as a way of understanding material nature, without being in conflict with the transcendental and incorporeal cause. Methodological naturalism does not necessarily correlate with ontological naturalism, and what brings these two closer together is the metaphysical foundations of science, which alone is efficient in theology and the ontological explanation of nature. In sum, new essentialism establishes a connection between the inherent properties and the existence of things, and builds an objective and real foundation on the proof of the metaphysical foundations of science, from which theology can open a way to prove the belief in God.

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