The relationship between free will and causal determinism in the views of analytic philosophers

Document Type : علمی پژوهشی

Authors

1 Ferdowsi University of Mashhad

2 Al-Mustafa International University

Abstract

Are free will and causal determinism compatible with each other? This is one of the most important questions central to discussions relating to free will. The problem is that causal determinism makes us encounter challenging dilemmas, either way leading us to deny free will: (1) causal determinism is either true or not true; (2) if causal determinism is true, we do not have free will; since all of our actions (including free will), in that case, will be the inevitable results of their former causes; (3) if causal determinism is not true, we do not have free will; since all of the events will be accidental and thus cannot be attributed to a performer; (4) hence, we do not have free will. In response to these two extremes, one should either show that either one of the statements (2) or (3) is false, or instead deny free will. Looking back at the issues discussed by contemporary analytic philosophers on this question, the present paper aims
to categorize and briefly introduce those views. And finally, the attitudes and views of Western philosophers are compared with those of Islamic thinkers, and the differences and similarities between them are examined

Keywords


روحانی، محمّد صادق الجبر و الاختیار، قم: مکتبه اسماعیلیان، ۱۳۹۰ ق.
طاهری، سید صدرالدین، علیّت از دیدگاه اشاعره و هیوم، تهران: پژوهشگاه فرهنگ و اندیشه اسلامی. 1376.
علیزاده، بهرام، «اراده آزاد؛ دیدگاه‌های معاصر در باب اراده آزاد»، نقد و نظر، ش ۵۷، صص ۱۴۹-۱۸۸. (1389).
قاضی سعید قمی، محمد سعید بن محمد مفید، شرح توحید الصدوق، تهران: وزارت فرهنگ و ارشاد اسلامی، ۱۴۱۵ ق.
Bernstein, Mark. (2002). “Fatalism.” in The Oxford Handbook Of Free Will. Robert Kane, Ed., Oxford: Oxford University Press. pp 65-81.
Berofsky, Bernard. (2002). “Ifs, Cans, and Free Will: The Issues,” in The Oxford Handbook Of Free Will. Robert Kane, Ed., Oxford: Oxford University Press. pp 181-201.
Doyle, Bob. (2011). Free Will: The Scandal In Philosophy. Cambridge, Mass.: I-Phi Press.
Frankfurt, Harry. (1969). “Alternate Possibilities and Moral Responsibility.” Journal of Philosophy 66: 829-39•
Hume, David. (1981). An Enquiry Concerning Human Understanding, ed. Eric Steinberg. Indianapolis: Hackett.
Kane, Robert. (1996). The Significance of Free Will, Oxford: Oxford University Press.
Kane, Robert. (2002). The Oxford Handbook of Free Will. Oxford: Oxford University Press
.
Kane, Robert. (2005). A Contemporary Introduction to Free Will. New York: Oxford University Press.
McKenna, Michael. (2008). “A hard-line reply to Pereboom’s four-case argument.” Philosophy and Phenomenological Research, 77 (1), 142–159.
Mele, Alfred. (2005). “A Critique of Perebooms Four-case Argument for Incompatibilism.” Analysis 65: 75–80.
O'Connor, Timothy. (2002). “Free Will”, The Stanford Encyclopedia of Philosophy (Spring 2013 Edition), Edward N. Zalta (ed.), URL = .
Pereboom, Derk. (2000). “Alternate Possibilities and Causal Histories.” Philosophical Perspectives, 14: 119-38.
Searle, John. (2007). Freedom and Neurobiology: Reflections on Free Will, Language, and Political Power. New York: Columbia University Press.
Timpe, Kevin. (2008). Free will: Sourcehood and its alternatives. New York: Continuum International Publishing Group.
Waller, Bruce. (2011). Against Moral Responsibility. Cambridge, Mass.: The MIT Press.
Zagzebski, Linda T. (2002). “Recent Work On Divine Foreknowledge And Free Will.” in The Oxford Handbook Of Free Will. Robert Kane, Ed., Oxford: Oxford University Press. pp 45-64.
CAPTCHA Image